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Hossam el-Hamalawy

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Hossam el-Hamalawy

Tag: workers

Bolshevism and religion

Posted on 17/07/200801/01/2021 By 3arabawy

Lenin on The Attitude of the Workers’ Party to Religion:

The proletariat in a particular region… is divided, let us assume, into an advanced section of fairly class conscious Social Democrats [the name used by socialist groups in Russia], who are of course atheists, and rather backward workers…who believe in god, go to church, or are even under the direct influence of the local priest… Let us assume furthermore that the economic struggle in this locality has resulted in a strike. It is the duty of a Marxist to place the success of the strike movement above everything else, vigorously to counteract the division of the workers in this struggle into atheists and Christians, vigorously to oppose any such division. Atheist propaganda in such circumstances may be both unnecessary and harmful—not from the philistine fear of scaring away the backward sections, of losing a seat in the elections, and so on, but out of consideration for the real progress of the class struggle, which in the conditions of modern capitalist society will convert Christian workers to Social Democracy and to atheism a hundred times better than bald atheist propaganda.
We must not only admit workers who preserve their belief in God into the Social Democratic party, but must deliberately set out to recruit them; we are absolutely opposed to giving the slightest offense to their religious convictions, but we recruit them in order to educate them in the spirit of our program, and not in order to permit an active struggle against it.

African Workers’ Solidarity

Posted on 17/07/200824/06/2016 By 3arabawy

From the ISJ…

On 16 April [2008] news spread around the world of the arrival of a Chinese cargo ship, the An Yue Jiang, owned by China’s state shipping company, in the major container port in Durban, South Africa. The ship included three million rounds of ammunition and 1,500 rockets bound for Zimbabwe, two days drive from the port. The South African government explained to the world that there was nothing they could do: this was a legal transfer of cargo that had already been paid for by a neighbouring sovereign state. The problem was that the sovereign state of Zimbabwe was busy stealing an election and crushing the opposition. The South Africa Transport and Allied Workers Union (Satawu) refused to be browbeaten by claims of legality. The union refused to unload the ship, while Satawu truckers said that they would not transport the cargo by road. The ship was paralysed in “outer anchorage” in “off-port limits”. Within a few days trade unions with members in ports near Zimbabwe followed suit: Mozambique and Namibia also refused to unload the weapons. The ship was forced to sail to Angola, where dock workers “maintained a watch” to ensure that the 77 tons of weapons were not unloaded.

This is a fantastic show of solidarity… Very inspiring… I hope the Suez Canal workers would do the same with the US and British warships passing through the canal on their way to bomb our brothers and sisters in Iraq… There are precedents for that.. In the 1940s, the Suez Canal workers boycotted the Dutch ships heading to Indonesia to suppress the anti-Colonial revolt…

Bolshevism and religion

Posted on 17/07/200807/02/2021 By 3arabawy

By John Molyneux:

[T]here is the question of the relationship of the revolutionary party to religious workers. Any such party operating in a country where religion remains strong among the mass of the population, which is much of the world, must reckon with, indeed count on, the fact that the revolution will be made by workers of whom many will still be religious. The vast mass of workers will be liberated from their religious illusions not by arguments, pamphlets or books, but by participation in the revolutionary struggle, and beyond, in the building of socialism. In such a situation it is incumbent on the party to ensure that religious differences, or differences between the religious and the non-religious, do not obstruct the unity of working class struggle. Moreover, insofar as the party becomes a truly mass party, leading the class in its workplaces and communities, it will inevitably find in its ranks a layer of workers who remain religious or semi-religious. To reject such workers because of their religious illusions would be sectarian and non-materialist. It would be to share the religious/idealist mistake of regarding religion as the most important element in consciousness and consciousness as more important than practice. At the same time, the party must not become a religious party, or party whose policy, strategy or tactics are shaped by religious considerations. Revolutionary victory requires that the party should be guided by the theory that expresses the collective interests and struggle of the working class, namely Marxism. Therefore the party must ensure that on this matter it educates and influences its religious members rather than vice versa.

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